Psalm 96-100 Amplified Bible, Classic Edition (AMPC)
1 O sing to the Lord a new song; sing to the Lord, all the earth!
2 Sing to the Lord, bless (affectionately praise) His name; show forth His salvation from day to day.
3 Declare His glory among the nations, His marvelous works among all the peoples.
4 For great is the Lord and greatly to be praised; He is to be reverently feared and worshiped above all [so-called] gods.
5 For all the gods of the nations are [lifeless] idols, but the Lord made the heavens.
6 Honor and majesty are before Him; strength and beauty are in His sanctuary.
7 Ascribe to the Lord, O you families of the peoples, ascribe to the Lord glory and strength.
8 Give to the Lord the glory due His name; bring an offering and come [before Him] into His courts.
9 O worship the Lord in the beauty of holiness; tremble before and reverently fear Him, all the earth.
10 Say among the nations that the Lord reigns; the world also is established, so that it cannot be moved; He shall judge and rule the people righteously and with justice.
11 Let the heavens be glad, and let the earth rejoice; let the sea roar, and all the things which fill it;
12 Let the field be exultant, and all that is in it! Then shall all the trees of the wood sing for joy
13 Before the Lord, for He comes, for He comes to judge and govern the earth! He shall judge the world with righteousness and justice and the peoples with His faithfulness and truth.
1 The Lord reigns, let the earth rejoice; let the multitude of isles and coastlands be glad!
2 Clouds and darkness are round about Him [as at Sinai]; righteousness and justice are the foundation of His throne.
3 Fire goes before Him and burns up His adversaries round about.
4 His lightnings illumine the world; the earth sees and trembles.
5 The hills melted like wax at the presence of the Lord, at the presence of the Lord of the whole earth.
6 The heavens declare His righteousness, and all the peoples see His glory.
7 Let all those be put to shame who serve graven images, who boast in idols. Fall prostrate before Him, all you gods.
8 Zion heard and was glad, and the daughters of Judah rejoiced [in relief] because of Your judgments, O Lord.
9 For You, Lord, are high above all the earth; You are exalted far above all gods.
10 O you who love the Lord, hate evil; He preserves the lives of His saints (the children of God), He delivers them out of the hand of the wicked.
11 Light is sown for the [uncompromisingly] righteous and strewn along their pathway, and joy for the upright in heart [the irrepressible joy which comes from consciousness of His favor and protection].
12 Rejoice in the Lord, you [consistently] righteous (upright and in right standing with God), and give thanks at the remembrance of His holiness.
1 O sing to the Lord a new song, for He has done marvelous things; His right hand and His holy arm have wrought salvation for Him.
2 The Lord has made known His salvation; His righteousness has He openly shown in the sight of the nations.
3 He has [earnestly] remembered His mercy and loving-kindness, His truth and His faithfulness toward the house of Israel; all the ends of the earth have witnessed the salvation of our God.
4 Make a joyful noise to the Lord, all the earth; break forth and sing for joy, yes, sing praises!
5 Sing praises to the Lord with the lyre, with the lyre and the voice of melody.
6 With trumpets and the sound of the horn make a joyful noise before the King, the Lord!
7 Let the sea roar, and all that fills it, the world, and those who dwell in it!
8 Let the rivers clap their hands; together let the hills sing for joy
9 Before the Lord, for He is coming to judge [and rule] the earth; with righteousness will He judge [and rule] the world, and the peoples with equity.
1 The Lord reigns, let the peoples tremble [with reverential fear]! He sits [enthroned] above the cherubim, let the earth quake!
2 The Lord is great in Zion, and He is high above all the peoples.
3 Let them confess and praise Your great name, awesome and reverence inspiring! It is holy, and holy is He!
4 The strength of the king who loves righteousness and equity You establish in uprightness; You execute justice and righteousness in Jacob (Israel).
5 Extol the Lord our God and worship at His footstool! Holy is He!
6 Moses and Aaron were among His priests, and Samuel was among those who called upon His name; they called upon the Lord, and He answered them.
7 He spoke to them in the pillar of cloud; they kept His testimonies and the statutes that He gave them.
8 You answered them, O Lord our God; You were a forgiving God to them, although avenging their evildoing and wicked practices.
9 Extol the Lord our God and worship at His holy hill, for the Lord our God is holy!
A Psalm of thanksgiving and for the thank offering.
1 Make a joyful noise to the Lord, all you lands!
2 Serve the Lord with gladness! Come before His presence with singing!
3 Know (perceive, recognize, and understand with approval) that the Lord is God! It is He Who has made us, not we ourselves [and we are His]! We are His people and the sheep of His pasture.
4 Enter into His gates with thanksgiving and a thank offering and into His courts with praise! Be thankful and say so to Him, bless and affectionately praise His name!
5 For the Lord is good; His mercy and loving-kindness are everlasting, His faithfulness and truth endure to all generations.
Amplified Bible, Classic Edition (AMPC)
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
Proverbs 20 Amplified Bible, Classic Edition (AMPC)
20 Wine is a mocker, strong drink a riotous brawler; and whoever errs or reels because of it is not wise.
2 The terror of a king is as the roaring of a lion; whoever provokes him to anger or angers himself against him sins against his own life.
3 It is an honor for a man to cease from strife and keep aloof from it, but every fool will quarrel.
4 The sluggard does not plow when winter sets in; therefore he begs in harvest and has nothing.
5 Counsel in the heart of man is like water in a deep well, but a man of understanding draws it out.
6 Many a man proclaims his own loving-kindness and goodness, but a faithful man who can find?
7 The righteous man walks in his integrity; blessed (happy, fortunate, enviable) are his children after him.
8 A king who sits on the throne of judgment winnows out all evil [like chaff] with his eyes.
9 Who can say, I have made my heart clean, I am pure from my sin?
10 Diverse weights [one for buying and another for selling] and diverse measures—both of them are exceedingly offensive and abhorrent to the Lord.
11 Even a child is known by his acts, whether [or not] what he does is pure and right.
12 The hearing ear and the seeing eye—the Lord has made both of them.
13 Love not sleep, lest you come to poverty; open your eyes and you will be satisfied with bread.
14 It is worthless, it is worthless! says the buyer; but when he goes his way, then he boasts [about his bargain].
15 There is gold, and a multitude of pearls, but the lips of knowledge are a vase of preciousness [the most precious of all].
16 [The judge tells the creditor] Take the garment of one who is security for a stranger; and hold him in pledge when he is security for foreigners.
17 Food gained by deceit is sweet to a man, but afterward his mouth will be filled with gravel.
18 Purposes and plans are established by counsel; and [only] with good advice make or carry on war.
19 He who goes about as a talebearer reveals secrets; therefore associate not with him who talks too freely.
20 Whoever curses his father or his mother, his lamp shall be put out in complete darkness.
21 An inheritance hastily gotten [by greedy, unjust means] at the beginning, in the end it will not be blessed.
22 Do not say, I will repay evil; wait [expectantly] for the Lord, and He will rescue you.
23 Diverse and deceitful weights are shamefully vile and abhorrent to the Lord, and false scales are not good.
24 Man’s steps are ordered by the Lord. How then can a man understand his way?
25 It is a snare to a man to utter a vow [of consecration] rashly and [not until] afterward inquire [whether he can fulfill it].
26 A wise king winnows out the wicked [from among the good] and brings the threshing wheel over them [to separate the chaff from the grain].
27 The spirit of man [that factor in human personality which proceeds immediately from God] is the lamp of the Lord, searching all his innermost parts.
28 Loving-kindness and mercy, truth and faithfulness, preserve the king, and his throne is upheld by [the people’s] loyalty.
29 The glory of young men is their strength, and the beauty of old men is their gray head [suggesting wisdom and experience].
30 Blows that wound cleanse away evil, and strokes [for correction] reach to the innermost parts.
Amplified Bible, Classic Edition (AMPC)
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
Psalm 91-95 Amplified Bible, Classic Edition (AMPC)
1 He who [a]dwells in the secret place of the Most High shall remain stable and fixed under the shadow of the Almighty [Whose power no foe can withstand].
2 I will say of the Lord, He is my Refuge and my Fortress, my God; on Him I lean and rely, and in Him I [confidently] trust!
3 For [then] He will deliver you from the snare of the fowler and from the deadly pestilence.
4 [Then] He will cover you with His pinions, and under His wings shall you trust and find refuge; His truth and His faithfulness are a shield and a buckler.
5 You shall not be afraid of the terror of the night, nor of the arrow (the evil plots and slanders of the wicked) that flies by day,
6 Nor of the pestilence that stalks in darkness, nor of the destruction and sudden death that surprise and lay waste at noonday.
7 A thousand may fall at your side, and ten thousand at your right hand, but it shall not come near you.
8 Only a spectator shall you be [yourself inaccessible in the secret place of the Most High] as you witness the reward of the wicked.
9 Because you have made the Lord your refuge, and the Most High your dwelling place,
10 There shall no evil befall you, nor any plague or calamity come near your tent.
11 For He will give His angels [especial] charge over you to accompany and defend and preserve you in all your ways [of obedience and service].
12 They shall bear you up on their hands, lest you dash your foot against a stone.
13 You shall tread upon the lion and adder; the young lion and the serpent shall you trample underfoot.
14 Because he has set his love upon Me, therefore will I deliver him; I will set him on high, because he knows and understands My name [has a personal knowledge of My mercy, love, and kindness—trusts and relies on Me, knowing I will never forsake him, no, never].
15 He shall call upon Me, and I will answer him; I will be with him in trouble, I will deliver him and honor him.
16 With long life will I satisfy him and show him My salvation.
A Psalm. A song for the Sabbath day.
1 It is a good and delightful thing to give thanks to the Lord, to sing praises [with musical accompaniment] to Your name, O Most High,
2 To show forth Your loving-kindness in the morning and Your faithfulness by night,
3 With an instrument of ten strings and with the lute, with a solemn sound upon the lyre.
4 For You, O Lord, have made me glad by Your works; at the deeds of Your hands I joyfully sing.
5 How great are Your doings, O Lord! Your thoughts are very deep.
6 A man in his rude and uncultivated state knows not, neither does a [self-confident] fool understand this:
7 That though the wicked spring up like grass and all evildoers flourish, they are doomed to be destroyed forever.
8 But You, Lord, are on high forever.
9 For behold, Your adversaries, O Lord, for behold, Your enemies shall perish; all the evildoers shall be scattered.
10 But my horn (emblem of excessive strength and stately grace) You have exalted like that of a wild ox; I am anointed with fresh oil.
11 My eye looks upon those who lie in wait for me; my ears hear the evildoers that rise up against me.
12 The [uncompromisingly] righteous shall flourish like the palm tree [be long-lived, stately, upright, useful, and fruitful]; they shall grow like a cedar in Lebanon [majestic, stable, durable, and incorruptible].
13 Planted in the house of the Lord, they shall flourish in the courts of our God.
14 [Growing in grace] they shall still bring forth fruit in old age; they shall be full of sap [of spiritual vitality] and [rich in the] verdure [of trust, love, and contentment].
15 [They are living memorials] to show that the Lord is upright and faithful to His promises; He is my Rock, and there is no unrighteousness in Him.
1 The Lord reigns, He is clothed with majesty; the Lord is robed, He has girded Himself with strength and power; the world also is established, that it cannot be moved.
2 Your throne is established from of old; You are from everlasting.
3 The floods have lifted up, O Lord, the floods have lifted up their voice; the floods lift up the roaring of their waves.
4 The Lord on high is mightier and more glorious than the noise of many waters, yes, than the mighty breakers and waves of the sea.
5 Your testimonies are very sure; holiness [apparent in separation from sin, with simple trust and hearty obedience] is becoming to Your house, O Lord, forever.
1 O Lord God, You to Whom vengeance belongs, O God, You to Whom vengeance belongs, shine forth!
2 Rise up, O Judge of the earth; render to the proud a fit compensation!
3 Lord, how long shall the wicked, how long shall the wicked triumph and exult?
4 They pour out arrogant words, speaking hard things; all the evildoers boast loftily.
5 They crush Your people, O Lord, and afflict Your heritage.
6 They slay the widow and the transient stranger and murder the unprotected orphan.
7 Yet they say, The Lord does not see, neither does the God of Jacob notice it.
8 Consider and understand, you stupid ones among the people! And you [self-confident] fools, when will you become wise?
9 He Who planted the ear, shall He not hear? He Who formed the eye, shall He not see?
10 He Who disciplines and instructs the nations, shall He not punish, He Who teaches man knowledge?
11 The Lord knows the thoughts of man, that they are vain (empty and futile—only a breath).
12 Blessed (happy, fortunate, to be envied) is the man whom You discipline and instruct, O Lord, and teach out of Your law,
13 That You may give him power to keep himself calm in the days of adversity, until the [inevitable] pit of corruption is dug for the wicked.
14 For the Lord will not cast off nor spurn His people, neither will He abandon His heritage.
15 For justice will return to the [uncompromisingly] righteous, and all the upright in heart will follow it.
16 Who will rise up for me against the evildoers? Who will stand up for me against the workers of iniquity?
17 Unless the Lord had been my help, I would soon have dwelt in [the land where there is] silence.
18 When I said, My foot is slipping, Your mercy and loving-kindness, O Lord, held me up.
19 In the multitude of my [anxious] thoughts within me, Your comforts cheer and delight my soul!
20 Shall the throne of iniquity have fellowship with You—they who frame and hide their unrighteous doings under [the sacred name of] law?
21 They band themselves together against the life of the [consistently] righteous and condemn the innocent to death.
22 But the Lord has become my High Tower and Defense, and my God the Rock of my refuge.
23 And He will turn back upon them their own iniquity and will wipe them out by means of their own wickedness; the Lord our God will wipe them out.
1 O come, let us sing to the Lord; let us make a joyful noise to the Rock of our salvation!
2 Let us come before His presence with thanksgiving; let us make a joyful noise to Him with songs of praise!
3 For the Lord is a great God, and a great King above all gods.
4 In His hand are the deep places of the earth; the heights and strength of the hills are His also.
5 The sea is His, for He made it; and His hands formed the dry land.
6 O come, let us worship and bow down, let us kneel before the Lord our Maker [in reverent praise and supplication].
7 For He is our God and we are the people of His pasture and the sheep of His hand. Today, if you will hear His voice,
8 Harden not your hearts as at Meribah and as at Massah in the day of temptation in the wilderness,
9 When your fathers tried My patience and tested Me, proved Me, and saw My work [of judgment].
10 Forty years long was I grieved and disgusted with that generation, and I said, It is a people that do err in their hearts, and they do not approve, acknowledge, or regard My ways.
11 Wherefore I swore in My wrath that they would not enter My rest [the land of promise].
Psalm 91:1 The rich promises of this whole chapter are dependent upon one’s meeting exactly the conditions of these first two verses (see Exod. 15:26).
Amplified Bible, Classic Edition (AMPC)
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
Proverbs 19 Amplified Bible, Classic Edition (AMPC)
19 Better is a poor man who walks in his integrity than a rich man who is perverse in his speech and is a [self-confident] fool.
2 Desire without knowledge is not good, and to be overhasty is to sin and miss the mark.
3 The foolishness of man subverts his way [ruins his affairs]; then his heart is resentful and frets against the Lord.
4 Wealth makes many friends, but the poor man is avoided by his neighbor.
5 A false witness shall not be unpunished, and he who breathes out lies shall not escape.
6 Many will entreat the favor of a liberal man, and every man is a friend to him who gives gifts.
7 All the brothers of a poor man detest him—how much more do his friends go far from him! He pursues them with words, but they are gone.
8 He who gains Wisdom loves his own life; he who keeps understanding shall prosper and find good.
9 A false witness shall not be unpunished, and he who breathes forth lies shall perish.
10 Luxury is not fitting for a [self-confident] fool—much less for a slave to rule over princes.
11 Good sense makes a man restrain his anger, and it is his glory to overlook a transgression or an offense.
12 The king’s wrath is as terrifying as the roaring of a lion, but his favor is as [refreshing as] dew upon the grass.
13 A self-confident and foolish son is the [multiplied] calamity of his father, and the contentions of a wife are like a continual dripping [of water through a chink in the roof].
14 House and riches are the inheritance from fathers, but a wise, understanding, and prudent wife is from the Lord.
15 Slothfulness casts one into a deep sleep, and the idle person shall suffer hunger.
16 He who keeps the commandment [of the Lord] keeps his own life, but he who despises His ways shall die.
17 He who has pity on the poor lends to the Lord, and that which he has given He will repay to him.
18 Discipline your son while there is hope, but do not [indulge your angry resentments by undue chastisements and] set yourself to his ruin.
19 A man of great wrath shall suffer the penalty; for if you deliver him [from the consequences], he will [feel free to] cause you to do it again.
20 Hear counsel, receive instruction, and accept correction, that you may be wise in the time to come.
21 Many plans are in a man’s mind, but it is the Lord’s purpose for him that will stand.
22 That which is desired in a man is loyalty and kindness [and his glory and delight are his giving], but a poor man is better than a liar.
23 The reverent, worshipful fear of the Lord leads to life, and he who has it rests satisfied; he cannot be visited with [actual] evil.
24 The sluggard buries his hand in the dish, and will not so much as bring it to his mouth again.
25 Strike a scoffer, and the simple will learn prudence; reprove a man of understanding, and he will increase in knowledge.
26 He who does violence to his father and chases away his mother is a son who causes shame and brings reproach.
27 Cease, my son, to hear instruction only to ignore it and stray from the words of knowledge.
28 A worthless witness scoffs at justice, and the mouth of the wicked swallows iniquity.
29 Judgments are prepared for scoffers, and stripes for the backs of [self-confident] fools.
Amplified Bible, Classic Edition (AMPC)
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
Proverbs 18 Amplified Bible, Classic Edition (AMPC)
18 He who willfully separates and estranges himself [from God and man] seeks his own desire and pretext to break out against all wise and sound judgment.
2 A [self-confident] fool has no delight in understanding but only in revealing his personal opinions and himself.
3 When the wicked comes in [to the depth of evil], he becomes a contemptuous despiser [of all that is pure and good], and with inner baseness comes outer shame and reproach.
4 The words of a [discreet and wise] man’s mouth are like deep waters [plenteous and difficult to fathom], and the fountain of skillful and godly Wisdom is like a gushing stream [sparkling, fresh, pure, and life-giving].
5 To respect the person of the wicked and be partial to him, so as to deprive the [consistently] righteous of justice, is not good.
6 A [self-confident] fool’s lips bring contention, and his mouth invites a beating.
7 A [self-confident] fool’s mouth is his ruin, and his lips are a snare to himself.
8 The words of a whisperer or talebearer are as dainty morsels; they go down into the innermost parts of the body.
9 He who is loose and slack in his work is brother to him who is a destroyer and [a]he who does not use his endeavors to heal himself is brother to him who commits suicide.
10 The name of the Lord is a strong tower; the [consistently] righteous man [upright and in right standing with God] runs into it and is safe, high [above evil] and strong.
11 The rich man’s wealth is his strong city, and as a high protecting wall in his own imagination and conceit.
12 Haughtiness comes before disaster, but humility before honor.
13 He who answers a matter before he hears the facts—it is folly and shame to him.
14 The strong spirit of a man sustains him in bodily pain or trouble, but a weak and broken spirit who can raise up or bear?
15 The mind of the prudent is ever getting knowledge, and the ear of the wise is ever seeking (inquiring for and craving) knowledge.
16 A man’s gift makes room for him and brings him before great men.
17 He who states his case first seems right, until his rival comes and cross-examines him.
18 To cast lots puts an end to disputes and decides between powerful contenders.
19 A brother offended is harder to be won over than a strong city, and [their] contentions separate them like the bars of a castle.
20 A man’s [moral] self shall be filled with the fruit of his mouth; and with the consequence of his words he must be satisfied [whether good or evil].
21 Death and life are in the power of the tongue, and they who indulge in it shall eat the fruit of it [for death or life].
22 He who finds a [true] wife finds a good thing and obtains favor from the Lord.
23 The poor man uses entreaties, but the rich answers roughly.
24 The man of many friends [a friend of all the world] will prove himself a bad friend, but there is a friend who sticks closer than a brother.
Proverbs 18:9 This verse so reads in The Septuagint (Greek translation of the Old Testament). Its statement squarely addresses the problem of whether one has a moral right to neglect his body by “letting nature take its unhindered course” in illness.
Amplified Bible, Classic Edition (AMPC)
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
Psalm 86-90 Amplified Bible, Classic Edition (AMPC) Psalm 86 A Prayer of David. 1 Incline Your ear, O Lord, and answer me, for I am poor and distressed, needy and desiring. 2 Preserve my life, for I am godly and dedicated; O my God, save Your servant, for I trust in You [leaning and believing on You, committing all and confidently looking to You, without fear or doubt]. 3 Be merciful and gracious to me, O Lord, for to You do I cry all the day. 4 Make me, Your servant, to rejoice, O Lord, for to You do I lift myself up. 5 For You, O Lord, are good, and ready to forgive [our trespasses, sending them away, letting them go completely and forever]; and You are abundant in mercy and loving-kindness to all those who call upon You. 6 Give ear, O Lord, to my prayer; and listen to the cry of my supplications. 7 In the day of my trouble I will call on You, for You will answer me. 8 There is none like unto You among the gods, O Lord, neither are their works like unto Yours. 9 All nations whom You have made shall come and fall down before You, O Lord; and they shall glorify Your name. 10 For You are great and work wonders! You alone are God. 11 Teach me Your way, O Lord, that I may walk and live in Your truth; direct and unite my heart [solely, reverently] to fear and honor Your name. 12 I will confess and praise You, O Lord my God, with my whole (united) heart; and I will glorify Your name forevermore. 13 For great is Your mercy and loving-kindness toward me; and You have delivered me from the depths of Sheol [from the exceeding depths of affliction]. 14 O God, the proud and insolent are risen against me; a rabble of violent and ruthless men has sought and demanded my life, and they have not set You before them. 15 But You, O Lord, are a God merciful and gracious, slow to anger and abounding in mercy and loving-kindness and truth. 16 O turn to me and have mercy and be gracious to me; grant strength (might and inflexibility to temptation) to Your servant and save the son of Your handmaiden. 17 Show me a sign of [Your evident] goodwill and favor, that those who hate me may see it and be put to shame, because You, Lord, [will show Your approval of me when You] help and comfort me. Psalm 87 A Psalm of the sons of Korah. A song. 1 On the holy hills stands the city [of Jerusalem and the temple] God founded. 2 The Lord loves the gates of Zion [through which the crowds of pilgrims enter from all nations] more than all the dwellings of Jacob (Israel). 3 Glorious things are spoken of you, O city of God. Selah [pause, and calmly realize what that means]! 4 I will make mention of Rahab [the poetic name for Egypt] and Babylon as among those who know [the city of God]—behold, Philistia and Tyre, with Ethiopia (Cush)—[saying], This man was born there. 5 Yes, of Zion it shall be said, This man and that man were born in her, for the Most High Himself will establish her. 6 The Lord shall count, when He registers the peoples, that this man was born there. Selah [pause, and calmly think of that]! 7 The singers as well as the players on instruments shall say, All my springs (my sources of life and joy) are in you [city of our God]. Psalm 88 A song. A Psalm of the sons of Korah. To the Chief Musician; set to chant mournfully. A didactic or reflective poem of Heman the Ezrahite. 1 O Lord, the God of my salvation, I have cried to You for help by day; at night I am in Your presence. 2 Let my prayer come before You and really enter into Your presence; incline Your ear to my cry! 3 For I am full of troubles, and my life draws near to Sheol (the place of the dead). 4 I am counted among those who go down into the pit (the grave); I am like a man who has no help or strength [a mere shadow], 5 Cast away among the dead, like the slain that lie in a [nameless] grave, whom You [seriously] remember no more, and they are cut off from Your hand. 6 You have laid me in the depths of the lowest pit, in darkness, in the deeps. 7 Your wrath lies hard upon me, and You have afflicted me with all Your waves. Selah [pause, and calmly think of that]! 8 You have put my [familiar] friends far from me; You have made me an abomination to them. I am shut up, and I cannot come forth. 9 My eye grows dim because of sorrow and affliction. Lord, I have called daily on You; I have spread forth my hands to You. 10 Will You show wonders to the dead? Shall the departed arise and praise You? Selah [pause, and calmly think of that]! 11 Shall Your steadfast love be declared in the grave? Or Your faithfulness in Abaddon (Sheol, as a place of ruin and destruction)? 12 Shall Your wonders be known in the dark? And Your righteousness in the place of forgetfulness [where the dead forget and are forgotten]? 13 But to You I cry, O Lord; and in the morning shall my prayer come to meet You. 14 Lord, why do You cast me off? Why do You hide Your face from me? 15 I was afflicted and close to death from my youth up; while I suffer Your terrors I am distracted [I faint]. 16 Your fierce wrath has swept over me; Your terrors have destroyed me. 17 They surround me like a flood all day long; together they have closed in upon me. 18 Lover and friend have You put far from me; my familiar friends are darkness and the grave. Psalm 89 A skillful song, or a didactic or reflective poem, of Ethan the Ezrahite. 1 I will sing of the mercy and loving-kindness of the Lord forever; with my mouth will I make known Your faithfulness from generation to generation. 2 For I have said, Mercy and loving-kindness shall be built up forever; Your faithfulness will You establish in the very heavens [unchangeable and perpetual]. 3 [You have said] I have made a [a]covenant with My chosen one, I have sworn to David My servant, 4 Your Seed I will establish forever, and I will build up your throne for all generations. Selah [pause, and calmly think of that]! 5 Let heaven (the angels) praise Your wonders, O Lord, Your faithfulness also in the assembly of the holy ones (the holy angels). 6 For who in the heavens can be compared to the Lord? Who among the mighty [heavenly beings] can be likened to the Lord, 7 A God greatly feared and revered in the council of the holy (angelic) ones, and to be feared and worshipfully revered above all those who are round about Him? 8 O Lord God of hosts, who is a mighty one like unto You, O Lord? And Your faithfulness is round about You [an essential part of You at all times]. 9 You rule the raging of the sea; when its waves arise, You still them. 10 You have broken Rahab (Egypt) in pieces; with Your mighty arm You have scattered Your enemies. 11 The heavens are Yours, the earth also is Yours; the world and all that is in it, You have founded them. 12 The north and the south, You have created them; Mount Tabor and Mount Hermon joyously praise Your name. 13 You have a mighty arm; strong is Your hand, Your right hand is soaring high. 14 Righteousness and justice are the foundation of Your throne; mercy and loving-kindness and truth go before Your face. 15 Blessed (happy, fortunate, to be envied) are the people who know the joyful sound [who understand and appreciate the spiritual blessings symbolized by the feasts]; they walk, O Lord, in the light and favor of Your countenance! 16 In Your name they rejoice all the day, and in Your righteousness they are exalted. 17 For You are the glory of their strength [their proud adornment], and by Your favor our horn is exalted and we walk with uplifted faces! 18 For our shield belongs to the Lord, and our king to the Holy One of Israel. 19 Once You spoke in a vision to Your devoted ones and said, I have endowed one who is mighty [a hero, giving him the power to help—to be a champion for Israel]; I have exalted one chosen from among the people. 20 I have found David My servant; with My holy oil have I anointed him, 21 With whom My hand shall be established and ever abide; My arm also shall strengthen him. 22 The enemy shall not exact from him or do him violence or outwit him, nor shall the wicked afflict and humble him. 23 I will beat down his foes before his face and smite those who hate him. 24 My faithfulness and My mercy and loving-kindness shall be with him, and in My name shall his horn be exalted [great power and prosperity shall be conferred upon him]. 25 I will set his hand in control also on the [Mediterranean] Sea, and his right hand on the rivers [Euphrates with its tributaries]. 26 He shall cry to Me, You are my Father, my God, and the Rock of my salvation! 27 Also I will make him the firstborn, the highest of the kings of the earth. 28 My mercy and loving-kindness will I keep for him forevermore, and My covenant shall stand fast and be faithful with him. 29 His [b]Offspring also will I make to endure forever, and his throne as the days of heaven. 30 If his children forsake My law and walk not in My ordinances, 31 If they break or profane My statutes and keep not My commandments, 32 Then will I punish their transgression with the rod [of chastisement], and their iniquity with stripes. 33 Nevertheless, My loving-kindness will I not break off from him, nor allow My faithfulness to fail [to lie and be false to him]. 34 My covenant will I not break or profane, nor alter the thing that is gone out of My lips. 35 Once [for all] have I sworn by My holiness, which cannot be violated; I will not lie to David: 36 His Offspring shall endure forever, and his throne [shall continue] as the sun before Me. 37 It shall be established forever as the moon, the faithful witness in the heavens. Selah [pause, and calmly think of that]! 38 But [in apparent contradiction to all this] You [even You the faithful Lord] have cast off and rejected; You have been full of wrath against Your anointed. 39 You have despised and loathed and renounced the covenant with Your servant; You have profaned his crown by casting it to the ground. 40 You have broken down all his hedges and his walls; You have brought his strongholds to ruin. 41 All who pass along the road spoil and rob him; he has become the scorn and reproach of his neighbors. 42 You have exalted the right hand of his foes; You have made all his enemies rejoice. 43 Moreover, You have turned back the edge of his sword and have not made him to stand in battle. 44 You have made his glory and splendor to cease and have hurled to the ground his throne. 45 The days of his youth have You shortened; You have covered him with shame. Selah [pause, and calmly think of that]! 46 How long, O Lord? Will You hide Yourself forever? How long shall Your wrath burn like fire? 47 O [earnestly] remember how short my time is and what a mere fleeting life mine is. For what emptiness, falsity, futility, and frailty You have created all men! 48 What man can live and shall not see death, or can deliver himself from the [powerful] hand of Sheol (the place of the dead)? Selah [pause, and calmly consider that]! 49 Lord, where are Your former loving-kindnesses [shown in the reigns of David and Solomon], which You swore to David in Your faithfulness? 50 Remember, Lord, and earnestly imprint [on Your heart] the reproach of Your servants, scorned and insulted, how I bear in my bosom the reproach of all the many and mighty peoples, 51 With which Your enemies have taunted, O Lord, with which they have mocked the footsteps of Your anointed. 52 Blessed be the Lord forevermore! Amen and Amen. Book Four Psalm 90 A Prayer of Moses the man of God. 1 Lord, You have been our dwelling place and our refuge in all generations [says Moses]. 2 Before the mountains were brought forth or ever You had formed and given birth to the earth and the world, even from everlasting to everlasting You are God. 3 You turn man back to dust and corruption, and say, Return, O sons of the earthborn [to the earth]! 4 For a thousand years in Your sight are but as yesterday when it is past, or as a watch in the night. 5 You carry away [these disobedient people, doomed to die within forty years] as with a flood; they are as a sleep [vague and forgotten as soon as they are gone]. In the morning they are like grass which grows up— 6 In the morning it flourishes and springs up; in the evening it is mown down and withers. 7 For we [the Israelites in the wilderness] are consumed by Your anger, and by Your wrath are we troubled, overwhelmed, and frightened away. 8 Our iniquities, our secret heart and its sins [which we would so like to conceal even from ourselves], You have set in the [revealing] light of Your countenance. 9 For all our days [out here in this wilderness, says Moses] pass away in Your wrath; we spend our years as a tale that is told [for we adults know we are doomed to die soon, without reaching Canaan]. 10 The days of our years are [c]threescore years and ten (seventy years)—or even, if by reason of strength, fourscore years (eighty years); yet is their pride [in additional years] only labor and sorrow, for it is soon gone, and we fly away. 11 Who knows the power of Your anger? [Who worthily connects this brevity of life with Your recognition of sin?] And Your wrath, who connects it with the reverent and worshipful fear that is due You? 12 So teach us to number our days, that we may get us a heart of wisdom. 13 Turn, O Lord [from Your fierce anger]! How long—? Revoke Your sentence and be compassionate and at ease toward Your servants. 14 O satisfy us with Your mercy and loving-kindness in the morning [now, before we are older], that we may rejoice and be glad all our days. 15 Make us glad in proportion to the days in which You have afflicted us and to the years in which we have suffered evil. 16 Let Your work [the signs of Your power] be revealed to Your servants, and Your [glorious] majesty to their children. 17 And let the beauty and delightfulness and favor of the Lord our God be upon us; confirm and establish the work of our hands—yes, the work of our hands, confirm and establish it. Footnotes: Psalm 89:3 “This covenant most incontestably had Jesus Christ in view. This is the Seed or Posterity Who would sit on the throne and reign forever and ever. David and his family have long since become extinct; none of his race has sat on the Jewish throne for more than two thousand years. But the Christ... will reign until all His enemies are put under His feet (Ps. 110:1; I Cor. 15:25, 27; Eph. 1:22); and to this the psalmist says, Selah.” (One of many similar 19th-century comments.) Psalm 89:29 See footnote on Ps. 89:3. Psalm 90:10 This psalm is credited to Moses, who is interceding with God to remove the curse which made it necessary for every Israelite over twenty years of age (when they rebelled against God at Kadesh-barnea) to die before reaching the promised land (Num. 14:26-35). Moses says most of them are dying at seventy years of age. This number has often been mistaken as a set span of life for all mankind. It was not intended to refer to anyone except those Israelites under the curse during that particular forty years. Seventy years never has been the average span of life for humanity. When Jacob, the father of the twelve tribes, had reached 130 years (Gen. 47:9), he complained that he had not attained to the years of his immediate ancestors. In fact, Moses himself lived to be 120 years old, Aaron 123, Miriam several years older, and Joshua 110 years of age. Note as well that in the Millennium a person dying at 100 will still be thought a child (Isa. 65:20). Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
Psalm 81-85 Amplified Bible, Classic Edition (AMPC)
To the Chief Musician; set to Philistine lute, or [possibly] a particular Gittite tune. [A Psalm] of Asaph.
1 Sing aloud to God our Strength! Shout for joy to the God of Jacob!
2 Raise a song, sound the timbrel, the sweet lyre with the harp.
3 Blow the trumpet at the New Moon, at the full moon, on our feast day.
4 For this is a statute for Israel, an ordinance of the God of Jacob.
5 This He ordained in Joseph [the [a]savior] for a testimony when He went out over the land of Egypt. The speech of One Whom I knew not did I hear [saying],
6 I removed his shoulder from the burden; his hands were freed from the basket.
7 You called in distress and I delivered you; I answered you in the secret place of thunder; I tested you at the waters of Meribah. Selah [pause, and calmly think of that]!
8 Hear, O My people, and I will admonish you—O Israel, if you would listen to Me!
9 There shall no strange god be among you, neither shall you worship any alien god.
10 I am the Lord your God, Who brought you up out of the land of Egypt. Open your mouth wide and I will fill it.
11 But My people would not hearken to My voice, and Israel would have none of Me.
12 So I gave them up to their own hearts’ lust and let them go after their own stubborn will, that they might follow their own counsels.
13 Oh, that My people would listen to Me, that Israel would walk in My ways!
14 Speedily then I would subdue their enemies and turn My hand against their adversaries.
15 [Had Israel listened to Me in Egypt, then] those who hated the Lord would have come cringing before Him, and their defeat would have lasted forever.
16 [God] would feed [Israel now] also with the finest of the wheat; and with honey out of the rock would I satisfy you.
A Psalm of Asaph.
1 God stands in the assembly [of the representatives] of God; in the midst of the magistrates or judges He gives judgment [as] among the gods.
2 How long will you [magistrates or judges] judge unjustly and show partiality to the wicked? Selah [pause, and calmly think of that]!
3 Do justice to the weak (poor) and fatherless; maintain the rights of the afflicted and needy.
4 Deliver the poor and needy; rescue them out of the hand of the wicked.
5 [The magistrates and judges] know not, neither will they understand; they walk on in the darkness [of complacent satisfaction]; all the foundations of the earth [the fundamental principles upon which rests the administration of justice] are shaking.
6 I said, You are gods [since you judge on My behalf, as My representatives]; indeed, all of you are children of the Most High.
7 But you shall die as men and fall as one of the princes.
8 Arise, O God, judge the earth! For to You belong all the nations.
A song. A Psalm of Asaph.
1 Keep not silence, O God; hold not Your peace or be still, O God.
2 For, behold, Your enemies are in tumult, and those who hate You have raised their heads.
3 They lay crafty schemes against Your people and consult together against Your hidden and precious ones.
4 They have said, Come, and let us wipe them out as a nation; let the name of Israel be in remembrance no more.
5 For they have consulted together with one accord and one heart; against You they make a covenant—
6 The tents of Edom and the Ishmaelites, of Moab and the Hagrites,
7 Gebal and Ammon and Amalek, the Philistines, with the inhabitants of Tyre.
8 Assyria also has joined with them; they have helped the children of Lot [the Ammonites and the Moabites] and have been an arm to them. Selah [pause, and calmly think of that]!
9 Do to them as [You did to] the Midianites, as to Sisera and Jabin at the brook of Kishon,
10 Who perished at Endor, who became like manure for the earth.
11 Make their nobles like Oreb and Zeeb, yes, all their princes as Zebah and Zalmunna,
12 Who say, Let us take possession for ourselves of the pastures of God.
13 O my God, make them like whirling dust, like stubble or chaff before the wind!
14 As fire consumes the forest, and as the flame sets the mountains ablaze,
15 So pursue and afflict them with Your tempest and terrify them with Your tornado or hurricane.
16 Fill their faces with shame, that they may seek, inquire for, and insistently require Your name, O Lord.
17 Let them be put to shame and dismayed forever; yes, let them be put to shame and perish,
18 That they may know that You, Whose name alone is the Lord, are the Most High over all the earth.
To the Chief Musician; set to a Philistine lute, or [possibly] a particular Gittite tune. A Psalm of the sons of Korah.
1 How lovely are Your tabernacles, O Lord of hosts!
2 My soul yearns, yes, even pines and is homesick for the courts of the Lord; my heart and my flesh cry out and sing for joy to the living God.
3 Yes, the sparrow has found a house, and the swallow a nest for herself, where she may lay her young—even Your altars, O Lord of hosts, my King and my God.
4 Blessed (happy, fortunate, to be envied) are those who dwell in Your house and Your presence; they will be singing Your praises all the day long. Selah [pause, and calmly think of that]!
5 Blessed (happy, fortunate, to be envied) is the man whose strength is in You, in whose heart are the highways to Zion.
6 Passing through the Valley of Weeping (Baca), they make it a place of springs; the early rain also fills [the pools] with blessings.
7 They go from strength to strength [increasing in victorious power]; each of them appears before God in Zion.
8 O Lord God of hosts, hear my prayer; give ear, O God of Jacob! Selah [pause, and calmly think of that]!
9 Behold our shield [the king as Your agent], O God, and look upon the face of Your anointed!
10 For a day in Your courts is better than a thousand [anywhere else]; I would rather be a doorkeeper and stand at the threshold in the house of my God than to dwell [at ease] in the tents of wickedness.
11 For the Lord God is a Sun and Shield; the Lord bestows [present] grace and favor and [future] glory (honor, splendor, and heavenly bliss)! No good thing will He withhold from those who walk uprightly.
12 O Lord of hosts, blessed (happy, fortunate, to be envied) is the man who trusts in You [leaning and believing on You, committing all and confidently looking to You, and that without fear or misgiving]!
To the Chief Musician. A Psalm of the sons of Korah.
1 Lord, You have [at last] been favorable and have dealt graciously with Your land [of Canaan]; You have brought back [from Babylon] the captives of Jacob.
2 You have forgiven and taken away the iniquity of Your people, You have covered all their sin. Selah [pause, and calmly realize what that means]!
3 You have withdrawn all Your wrath and indignation, You have turned away from the blazing anger [which You had let loose].
4 Restore us, O God of our salvation, and cause Your anger toward us to cease [forever].
5 Will You be angry with us forever? Will You prolong Your anger [and disfavor] and spread it out to all generations?
6 Will You not revive us again, that Your people may rejoice in You?
7 Show us Your mercy and loving-kindness, O Lord, and grant us Your salvation.
8 I will listen [with expectancy] to what God the Lord will say, for He will speak peace to His people, to His saints (those who are in right standing with Him)—but let them not turn again to [self-confident] folly.
9 Surely His salvation is near to those who reverently and worshipfully fear Him, [and is ready to be appropriated] that [the manifest presence of God, His] glory may tabernacle and abide in our land.
10 Mercy and loving-kindness and truth have met together; righteousness and peace have kissed each other.
11 Truth shall spring up from the earth, and righteousness shall look down from heaven.
12 Yes, the Lord will give what is good, and our land will yield its increase.
13 Righteousness shall go before Him and shall make His footsteps a way in which to walk.
Psalm 81:5 Joseph had once gone out over Egypt with the title “Zaphenath-paneah,” meaning, according to some, “Savior of the Age,” to bring deliverance from famine to the Egyptians (Gen. 41:45). Later they forgot their benefactor and severely oppressed his family and their descendants. “Then Joseph’s God arose and went forth over the land [of Egypt] in righteous judgment, yet still as Savior of that people [Israel], in whom dwelt the germ of blessing for all nations.” (David M. Kay, cited by James C. Gray and George M. Adams, Bible Commentary).
Amplified Bible, Classic Edition (AMPC)
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
Proverbs 17 Amplified Bible, Classic Edition (AMPC) 17 Better is a dry morsel with quietness than a house full of feasting [on offered sacrifices] with strife. 2 A wise servant shall have rule over a son who causes shame, and shall share in the inheritance among the brothers. 3 The refining pot is for silver and the furnace for gold, but the Lord tries the hearts. 4 An evildoer gives heed to wicked lips; and a liar listens to a mischievous tongue. 5 Whoever mocks the poor reproaches his Maker, and he who is glad at calamity shall not be held innocent or go unpunished. 6 Children’s children are the crown of old men, and the glory of children is their fathers. 7 Fine or arrogant speech does not befit [an empty-headed] fool—much less do lying lips befit a prince. 8 A bribe is like a bright, precious stone that dazzles the eyes and affects the mind of him who gives it; [as if by magic] he prospers, whichever way he turns. 9 He who covers and forgives an offense seeks love, but he who repeats or harps on a matter separates even close friends. 10 A reproof enters deeper into a man of understanding than a hundred lashes into a [self-confident] fool. 11 An evil man seeks only rebellion; therefore a stern and pitiless messenger shall be sent against him. 12 Let [the brute ferocity of] a bear robbed of her whelps meet a man rather than a [self-confident] fool in his folly [when he is in a rage]. 13 Whoever rewards evil for good, evil shall not depart from his house. 14 The beginning of strife is as when water first trickles [from a crack in a dam]; therefore stop contention before it becomes worse and quarreling breaks out. 15 He who justifies the wicked and he who condemns the righteous are both an abomination [exceedingly disgusting and hateful] to the Lord. 16 Of what use is money in the hand of a [self-confident] fool to buy skillful and godly Wisdom—when he has no understanding or heart for it? 17 A friend loves at all times, and is born, as is a brother, for adversity. 18 A man void of good sense gives a pledge and becomes security for another in the presence of his neighbor. 19 He who loves strife and is quarrelsome loves transgression and involves himself in guilt; he who raises high his gateway and is boastful and arrogant invites destruction. 20 He who has a wayward and crooked mind finds no good, and he who has a willful and contrary tongue will fall into calamity. 21 He who becomes the parent of a [self-confident] fool does it to his sorrow, and the father of [an empty-headed] fool has no joy [in him]. 22 A happy heart is good medicine and a cheerful mind works healing, but a broken spirit dries up the bones. 23 A wicked man receives a bribe out of the bosom (pocket) to pervert the ways of justice. 24 A man of understanding sets skillful and godly Wisdom before his face, but the eyes of a [self-confident] fool are on the ends of the earth. 25 A self-confident and foolish son is a grief to his father and bitterness to her who bore him. 26 Also, to punish or fine the righteous is not good, nor to smite the noble for their uprightness. 27 He who has knowledge spares his words, and a man of understanding has a cool spirit. 28 Even a fool when he holds his peace is considered wise; when he closes his lips he is esteemed a man of understanding. Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
Psalm 76-80 Amplified Bible, Classic Edition (AMPC) Psalm 76 To the Chief Musician; on stringed instruments. A Psalm of Asaph. A song. 1 In Judah God is known and renowned; His name is highly praised and is great in Israel. 2 In [Jeru]Salem also is His tabernacle, and His dwelling place is in Zion. 3 There He broke the bow’s flashing arrows, the shield, the sword, and the weapons of war. Selah [pause, and calmly think of that]! 4 Glorious and excellent are You from the mountains of prey [splendid and majestic, more than the everlasting mountains]. 5 The stouthearted are stripped of their spoil, they have slept the sleep [of death]; and none of the men of might could raise their hands. 6 At Your rebuke, O God of Jacob, both chariot [rider] and horse are cast into a dead sleep [of death]. 7 You, even You, are to be feared [with awe and reverence]! Who may stand in Your presence when once Your anger is roused? 8 You caused sentence to be heard from heaven; the earth feared and was still— 9 When God arose to [establish] judgment, to save all the meek and oppressed of the earth. Selah [pause, and calmly think of that]! 10 Surely the wrath of man shall praise You; the remainder of wrath shall You restrain and gird and arm Yourself with it. 11 Vow and pay to the Lord your God; let all who are round about Him bring presents to Him Who ought to be [reverently] feared. 12 He will cut off the spirit [of pride and fury] of princes; He is terrible to the [ungodly] kings of the earth. Psalm 77 To the Chief Musician; after the manner of Jeduthun [one of David’s three chief musicians, founder of an official musical family]. A Psalm of Asaph. 1 I will cry to God with my voice, even to God with my voice, and He will give ear and hearken to me. 2 In the day of my trouble I seek (inquire of and desperately require) the Lord; in the night my hand is stretched out [in prayer] without slacking up; I refuse to be comforted. 3 I [earnestly] remember God; I am disquieted and I groan; I muse in prayer, and my spirit faints [overwhelmed]. Selah [pause, and calmly think of that]! 4 You hold my eyes from closing; I am so troubled that I cannot speak. 5 I consider the days of old, the years of bygone times [of prosperity]. 6 I call to remembrance my song in the night; with my heart I meditate and my spirit searches diligently: 7 Will the Lord cast off forever? And will He be favorable no more? 8 Have His mercy and loving-kindness ceased forever? Have His promises ended for all time? 9 Has God [deliberately] abandoned or forgotten His graciousness? Has He in anger shut up His compassion? Selah [pause, and calmly think of that]! 10 And I say, This [apparent desertion of Israel by God] is my appointed lot and trial, but I will recall the years of the right hand of the Most High [in loving-kindness extended toward us], for this is my grief, that the right hand of the Most High changes. 11 I will [earnestly] recall the deeds of the Lord; yes, I will [earnestly] remember the wonders [You performed for our fathers] of old. 12 I will meditate also upon all Your works and consider all Your [mighty] deeds. 13 Your way, O God, is in the sanctuary [in holiness, away from sin and guilt]. Who is a great God like our God? 14 You are the God Who does wonders; You have demonstrated Your power among the peoples. 15 You have with Your [mighty] arm redeemed Your people, the sons of Jacob and Joseph. Selah [pause, and calmly think of that]! 16 When the waters [at the Red Sea and the Jordan] saw You, O God, they were afraid; the deep shuddered also, for [all] the waters saw You. 17 The clouds poured down water, the skies sent out a sound [of rumbling thunder]; Your arrows went forth [in forked lightning]. 18 The voice of Your thunder was in the whirlwind, the lightnings illumined the world; the earth trembled and shook. 19 Your way [in delivering Your people] was through the sea, and Your paths through the great waters, yet Your footsteps were not traceable, but were obliterated. 20 You led Your people like a flock by the hand of Moses and Aaron. Psalm 78 A skillful song, or a didactic or reflective poem, of Asaph. 1 Give ear, O my people, to my teaching; incline your ears to the words of my mouth. 2 I will open my mouth in a parable (in instruction by numerous examples); I will utter dark sayings of old [that hide important truth]— 3 Which we have heard and known, and our fathers have told us. 4 We will not hide them from their children, but we will tell to the generation to come the praiseworthy deeds of the Lord, and His might, and the wonderful works that He has performed. 5 For He established a testimony (an express precept) in Jacob and appointed a law in Israel, commanding our fathers that they should make [the great facts of God’s dealings with Israel] known to their children, 6 That the generation to come might know them, that the children still to be born might arise and recount them to their children, 7 That they might set their hope in God and not forget the works of God, but might keep His commandments 8 And might not be as their fathers—a stubborn and rebellious generation, a generation that set not their hearts aright nor prepared their hearts to know God, and whose spirits were not steadfast and faithful to God. 9 The children of Ephraim were armed and carrying bows, yet they turned back in the day of battle. 10 They kept not the covenant of God and refused to walk according to His law 11 And forgot His works and His wonders that He had shown them. 12 Marvelous things did He in the sight of their fathers in the land of Egypt, in the field of Zoan [where Pharaoh resided]. 13 He divided the [Red] Sea and caused them to pass through it, and He made the waters stand like a heap. 14 In the daytime also He led them with a [pillar of] cloud and all the night with a light of fire. 15 He split rocks in the wilderness and gave them drink abundantly as out of the deep. 16 He brought streams also out of the rock [at Rephidim and Kadesh] and caused waters to run down like rivers. 17 Yet they still went on to sin against Him by provoking and rebelling against the Most High in the wilderness (in the land of drought). 18 And they tempted God in their hearts by asking for food according to their [selfish] desire and appetite. 19 Yes, they spoke against God; they said, Can God furnish [the food for] a table in the wilderness? 20 Behold, He did smite the rock so that waters gushed out and the streams overflowed; but can He give bread also? Can He provide flesh for His people? 21 Therefore, when the Lord heard, He was [full of] wrath; a fire was kindled against Jacob, His anger mounted up against Israel, 22 Because in God they believed not [they relied not on Him, they adhered not to Him], and they trusted not in His salvation (His power to save). 23 Yet He commanded the clouds above and opened the doors of heaven; 24 And He rained down upon them manna to eat and gave them heaven’s grain. 25 Everyone ate the bread of the mighty [man ate angels’ food]; God sent them meat in abundance. 26 He let forth the east wind to blow in the heavens, and by His power He guided the south wind. 27 He rained flesh also upon them like the dust, and winged birds [quails] like the sand of the seas. 28 And He let [the birds] fall in the midst of their camp, round about their tents. 29 So they ate and were well filled; He gave them what they craved and lusted after. 30 But scarce had they stilled their craving, and while their meat was yet in their mouths, 31 The wrath of God came upon them and slew the strongest and sturdiest of them and smote down Israel’s chosen youth. 32 In spite of all this, they sinned still more, for they believed not in (relied not on and adhered not to Him for) His wondrous works. 33 Therefore their days He consumed like a breath [in emptiness, falsity, and futility] and their years in terror and sudden haste. 34 When He slew [some of] them, [the remainder] inquired after Him diligently, and they repented and sincerely sought God [for a time]. 35 And they [earnestly] remembered that God was their Rock, and the Most High God their Redeemer. 36 Nevertheless they flattered Him with their mouths and lied to Him with their tongues. 37 For their hearts were not right or sincere with Him, neither were they faithful and steadfast to His covenant. 38 But He, full of [merciful] compassion, forgave their iniquity and destroyed them not; yes, many a time He turned His anger away and did not stir up all His wrath and indignation. 39 For He [earnestly] remembered that they were but flesh, a wind that goes and does not return. 40 How often they defied and rebelled against Him in the wilderness and grieved Him in the desert! 41 And time and again they turned back and tempted God, provoking and incensing the Holy One of Israel. 42 They remembered not [seriously the miracles of the working of] His hand, nor the day when He delivered them from the enemy, 43 How He wrought His miracles in Egypt and His wonders in the field of Zoan [where Pharaoh resided] 44 And turned their rivers into blood, and their streams, so that they could not drink from them. 45 He sent swarms of [venomous] flies among them which devoured them, and frogs which destroyed them. 46 He gave also their crops to the caterpillar and [the fruit of] their labor to the locust. 47 He destroyed their vines with hail and their sycamore trees with frost and [great chunks of] ice. 48 He [caused them to shut up their cattle or] gave them up also to the hail and their flocks to hot thunderbolts. 49 He let loose upon them the fierceness of His anger, His wrath and indignation and distress, by sending [a mission of] angels of calamity and woe among them. 50 He leveled and made a straight path for His anger [to give it free course]; He did not spare [the Egyptian families] from death but gave their beasts over to the pestilence and the life [of their eldest] over to the plague. 51 He smote all the firstborn in Egypt, the chief of their strength in the tents [of the land of the sons] of Ham. 52 But [God] led His own people forth like sheep and guided them [with a shepherd’s care] like a flock in the wilderness. 53 And He led them on safely and in confident trust, so that they feared not; but the sea overwhelmed their enemies. 54 And He brought them to His holy border, the border of [Canaan] His sanctuary, even to this mountain [Zion] which His right hand had acquired. 55 He drove out the nations also before [Israel] and allotted their land as a heritage, measured out and partitioned; and He made the tribes of Israel to dwell in the tents of those dispossessed. 56 Yet they tempted and provoked and rebelled against the Most High God and kept not His testimonies. 57 But they turned back and dealt unfaithfully and treacherously like their fathers; they were twisted like a warped and deceitful bow [that will not respond to the archer’s aim]. 58 For they provoked Him to [righteous] anger with their high places [for idol worship] and moved Him to jealousy with their graven images. 59 When God heard this, He was full of [holy] wrath; and He utterly rejected Israel, greatly abhorring and loathing [her ways], 60 So that He forsook the tabernacle at Shiloh, the tent in which He had dwelt among men [and never returned to it again], 61 And delivered His strength and power (the ark of the covenant) into captivity, and His glory into the hands of the foe (the Philistines). 62 He gave His people over also to the sword and was wroth with His heritage [Israel]. 63 The fire [of war] devoured their young men, and their bereaved virgins were not praised in a wedding song. 64 Their priests [Hophni and Phinehas] fell by the sword, and their widows made no lamentation [for the bodies came not back from the scene of battle, and the widow of Phinehas also died that day]. 65 Then the Lord awakened as from sleep, as a strong man whose consciousness of power is heightened by wine. 66 And He smote His adversaries in the back [as they fled]; He put them to lasting shame and reproach. 67 Moreover, He rejected the tent of Joseph and chose not the tribe of Ephraim [in which the tabernacle had been accustomed to stand]. 68 But He chose the tribe of Judah [as Israel’s leader], Mount Zion, which He loved [to replace Shiloh as His capital]. 69 And He built His sanctuary [exalted] like the heights [of the heavens] and like the earth which He established forever. 70 He chose David His servant and took him from the sheepfolds; 71 From tending the ewes that had their young He brought him to be the shepherd of Jacob His people, of Israel His inheritance. 72 So [David] was their shepherd with an upright heart; he guided them by the discernment and skillfulness [which controlled] his hands. Psalm 79 A Psalm of Asaph. 1 O God, the nations have come into [the land of Your people] Your inheritance; Your sacred temple have they defiled; they have made Jerusalem heaps of ruins. 2 The dead bodies of Your servants they have given as food to the birds of the heavens, the flesh of Your saints to the beasts of the earth. 3 Their blood they have poured out like water round about Jerusalem, and there was none to bury them. 4 [Because of such humiliation] we have become a taunt and reproach to our neighbors, a mocking and derision to those who are round about us. 5 How long, O Lord? Will You be angry forever? Shall Your jealousy [which cannot endure a divided allegiance] burn like fire? 6 Pour out Your wrath on the Gentile nations who do not acknowledge You, and upon the kingdoms that do not call on Your name. 7 For they have devoured Jacob and laid waste his dwelling and his pasture. 8 O do not [earnestly] remember against us the iniquities and guilt of our forefathers! Let Your compassion and tender mercy speedily come to meet us, for we are brought very low. 9 Help us, O God of our salvation, for the glory of Your name! Deliver us, forgive us, and purge away our sins for Your name’s sake. 10 Why should the Gentile nations say, Where is their God? Let vengeance for the blood of Your servants which is poured out be known among the nations in our sight [not delaying until some future generation]. 11 Let the groaning and sighing of the prisoner come before You; according to the greatness of Your power and Your arm spare those who are appointed to die! 12 And return into the bosom of our neighbors sevenfold the taunts with which they have taunted and scoffed at You, O Lord! 13 Then we Your people, the sheep of Your pasture, will give You thanks forever; we will show forth and publish Your praise from generation to generation. Psalm 80 To the Chief Musician; [set to the tune of] “Lilies, a Testimony.” A Psalm of Asaph. 1 Give ear, O Shepherd of Israel, You Who lead Joseph like a flock; You Who sit enthroned upon the cherubim [of the ark of the covenant], shine forth 2 Before [a]Ephraim and Benjamin and Manasseh! Stir up Your might, and come to save us! 3 Restore us again, O God; and cause Your face to shine [in pleasure and approval on us], and we shall be saved! 4 O Lord God of hosts, how long will You be angry with Your people’s prayers? 5 You have fed them with the bread of tears, and You have given them tears to drink in large measure. 6 You make us a strife and scorn to our neighbors, and our enemies laugh among themselves. 7 Restore us again, O God of hosts; and cause Your face to shine [upon us with favor as of old], and we shall be saved! 8 You brought a vine [Israel] out of Egypt; You drove out the [heathen] nations and planted it [in Canaan]. 9 You prepared room before it, and it took deep root and it filled the land. 10 The mountains were covered with the shadow of it, and the boughs of it were like the great cedars [cedars of God]. 11 [Israel] sent out its boughs to the [Mediterranean] Sea and its branches to the [Euphrates] River. 12 Why have You broken down its hedges and walls so that all who pass by pluck from its fruit? 13 The boar out of the wood wastes it and the wild beast of the field feeds on it. 14 Turn again, we beseech You, O God of hosts! Look down from heaven and see, visit, and have regard for this vine! 15 [Protect and maintain] the stock which Your right hand planted, and the branch (the son) that You have reared and made strong for Yourself. 16 They have burned it with fire, it is cut down; may they perish at the rebuke of Your countenance. 17 Let Your hand be upon the man of Your right hand, upon the son of man whom You have made strong for Yourself. 18 Then will we not depart from You; revive us (give us life) and we will call upon Your name. 19 Restore us, O Lord God of hosts; cause Your face to shine [in pleasure, approval, and favor on us], and we shall be saved! Footnotes: Psalm 80:2 It is supposed that these three tribes represented the whole twelve tribes of Israel, Benjamin being incorporated with Judah, Manasseh embracing the country beyond the Jordan, and Ephraim the remainder. It was natural for the Israelites to think of the three in one group, for they had camped together on the west side of the tabernacle during the years in the wilderness, and also they were the only descendants of Jacob’s wife Rachel. Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
Proverbs 16 Amplified Bible, Classic Edition (AMPC)
16 The plans of the mind and orderly thinking belong to man, but from the Lord comes the [wise] answer of the tongue.
2 All the ways of a man are pure in his own eyes, but the Lord weighs the spirits (the thoughts and intents of the heart).
3 Roll your works upon the Lord [commit and trust them wholly to Him; He will cause your thoughts to become agreeable to His will, and] so shall your plans be established and succeed.
4 The Lord has made everything [to accommodate itself and contribute] to its own end and His own purpose—even the wicked [are fitted for their role] for the day of calamity and evil.
5 Everyone proud and arrogant in heart is disgusting, hateful, and exceedingly offensive to the Lord; be assured [I pledge it] they will not go unpunished.
6 By mercy and love, truth and fidelity [to God and man—not by sacrificial offerings], iniquity is purged out of the heart, and by the reverent, worshipful fear of the Lord men depart from and avoid evil.
7 When a man’s ways please the Lord, He makes even his enemies to be at peace with him.
8 Better is a little with righteousness (uprightness in every area and relation and right standing with God) than great revenues with injustice.
9 A man’s mind plans his way, but the Lord directs his steps and makes them sure.
10 Divinely directed decisions are on the lips of the king; his mouth should not transgress in judgment.
11 A just balance and scales are the Lord’s; all the weights of the bag are His work [established on His eternal principles].
12 It is an abomination [to God and men] for kings to commit wickedness, for a throne is established and made secure by righteousness (moral and spiritual rectitude in every area and relation).
13 Right and just lips are the delight of a king, and he loves him who speaks what is right.
14 The wrath of a king is as messengers of death, but a wise man will pacify it.
15 In the light of the king’s countenance is life, and his favor is as a cloud bringing the spring rain.
16 How much better it is to get skillful and godly Wisdom than gold! And to get understanding is to be chosen rather than silver.
17 The highway of the upright turns aside from evil; he who guards his way preserves his life.
18 Pride goes before destruction, and a haughty spirit before a fall.
19 Better it is to be of a humble spirit with the meek and poor than to divide the spoil with the proud.
20 He who deals wisely and heeds [God’s] word and counsel shall find good, and whoever leans on, trusts in, and is confident in the Lord—happy, blessed, and fortunate is he.
21 The wise in heart are called prudent, understanding, and knowing, and winsome speech increases learning [in both speaker and listener].
22 Understanding is a wellspring of life to those who have it, but to give instruction to fools is folly.
23 The mind of the wise instructs his mouth, and adds learning and persuasiveness to his lips.
24 Pleasant words are as a honeycomb, sweet to the mind and healing to the body.
25 There is a way that seems right to a man and appears straight before him, but at the end of it is the way of death.
26 The appetite of the laborer works for him, for [the need of] his mouth urges him on.
27 A worthless man devises and digs up mischief, and in his lips there is as a scorching fire.
28 A perverse man sows strife, and a whisperer separates close friends.
29 The exceedingly grasping, covetous, and violent man entices his neighbor, leading him in a way that is not good.
30 He who shuts his eyes to devise perverse things and who compresses his lips [as if in concealment] brings evil to pass.
31 The hoary head is a crown of beauty and glory if it is found in the way of righteousness (moral and spiritual rectitude in every area and relation).
32 He who is slow to anger is better than the mighty, he who rules his [own] spirit than he who takes a city.
33 The lot is cast into the lap, but the decision is wholly of the Lord [even the events that seem accidental are really ordered by Him].
Amplified Bible, Classic Edition (AMPC)
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation